Sunday, March 1, 2020

Is this wisedom or even relievant to today society?



It is the fool that will lose what he has.. it is the wise that can save the fool. It is the place of the fool to consider and learn. The fool is confused by bad teachings and his ignorance. A cautious fool is better than a proud wise-man. The cautious fool has been tricked before by himself and others.. but still has enough desire in life to seek that which is good. The proud wise-man probably has over calculated all that which he has and has added injury and insult in his own name. If the proud wise-man has enough wisdom he will humble himself to good behavior and disdain rash emotions so that he will not lose more. Perhaps his end will be better and not horribly painful.

It is the rich that have the most to lose. It is the strong and youthful that have much to gain from those with experience and with capital for reasonable exchange for labor and a good attitude.

It is not the dead that prove that life is insufferable but the living that prove life is insufferable.
It is the slap of ones synapse, or the pain that tells you something is off. Further it is your addiction to pleasure that tells you that you can not go on. Those remembered people that have died speak of that which is good. This is why the living keep the words of the dead. We keep the words of those that died before us so as to find secrets as to live well and to live pleasurable. If people call me a failure then they shall not keep my words nor keep my art for I have proven I can not describe good behavior. And as well I have not truly experienced a pleasurable outcome from good behavior. Men can be robbed but it is the self that truly robs the self of saving for a better tomorrow.

An empty store is easy to take care of but no income comes from an empty store with no customers.

It is good when people can state disagreements and find common ground to meet common problems. It is a harsher reality when opinion and emotion rule the day. For no one can determine if any opinion or emotion is real or what to do about it. Yet all look for empathy for their own emotions and opinions and maybe this is to validate their own life. We do this because we question our own value. Further that this misgiving most likely comes from a fear of an unperceived personal flaw we have not accounted for. Though many of our problems come from a problem we have not accounted for. We can only act on that which we are certain of and problems that are with in our ability to fix. Where are the contented that have truly perfect life? Why are men disquieted by imperfection? Why are some more concerned with imperfections of others while others are only concerned with their own imperfections and their own welfare? If these are personal questions what is the ideal that is missed by myself and others? Few judge others for that which can not be changed, yet we have much fear of prejudice.